Showing posts with label Reflections. Show all posts
Showing posts with label Reflections. Show all posts

Wednesday 9 March 2022

Fundamental failure of traditional schools

- Any action based on the notion of an autonomous, independent entity implies a fundamental failure to grasp the essentials of Advaita.  - So long as there is a pseudo-entity considering itself a seeker and working towards ‘liberation’, it will continue to remain in 'bondage'.  - It must be deeply, intuitively perceived that the seeker is the sought.  - When this happens, the seeker disappears.

 - Any action based on the notion of an autonomous, independent entity implies a fundamental failure to grasp the essentials of Advaita.
- So long as there is a pseudo-entity considering itself a seeker and working towards ‘liberation’, it will continue to remain in 'bondage'.
- It must be deeply, intuitively perceived that the seeker is the sought.
- When this happens, the seeker disappears.

Nisargadatta Maharaj

Sunday 6 March 2022

The space within the pot

The space within the pot, is known by its shape & volume and appears to have a separate identity. When the pot breaks, the space within, merges with the space outside, losing its identity.  - The space within, was never spearate from the space outside. - The identity was apparent, and the it was a superimposed concept, existing only in the minds of the perceived. - Once the pot breaks, the so-called identity is lost for ever, never to return. - The separate space within, such an entity was never born, cannot be reborn, and never existed even. - Even if a similar pot is reconstructed with all the features, the space within can never claim to have the identity of the old pot. - This is the case of our identity too. - The entity, the so-called “you” cannot be born, and never be reborn. - All fanciful concepts of spirituality, progress, rebirth and karma for such an entity have sprouted from ignorance and propagated by religion.
 

The space within the pot, is known by its shape & volume and appears to have a separate identity. When the pot breaks, the space within, merges with the space outside, losing its identity.

- The space within, was never spearate from the space outside.
- The identity was apparent, and the it was a superimposed concept, existing only in the minds of the perceived.
- Once the pot breaks, the so-called identity is lost for ever, never to return.
- The separate space within, such an entity was never born, cannot be reborn, and never existed even.
- Even if a similar pot is reconstructed with all the features, the space within can never claim to have the identity of the old pot.
- This is the case of our identity too.
- The entity, the so-called “you” cannot be born, and never be reborn.
- All fanciful concepts of spirituality, progress, rebirth and karma for such an entity have sprouted from ignorance and propagated by religion.
 

Sunday 27 February 2022

If a genius scientist made an exact clone of you

  

If a genius scientist made an exact clone of you, including all your memories and emotions, would that be you?

If not, then who are you?

Manmohan Sethumadhavan 

Friday 26 November 2021

Consciousness - the fundamental - Max Planck

 

I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.

Max Planck - German Physicist, Originator of modern quantum theories


Tuesday 21 September 2021

How can an 'appearance' make any 'progress' towards any objective?

 

The problem apparently is about 'progress'. Now, who is to make the progress, and progress towards what? I have said this repeatedly and untiringly that you are the Conscious Presence, the animating consciousness which gives sentience to phenomenal objects; that you are not a phenomenal object, which is merely an appearance in the consciousness of those who perceive it. How can an 'appearance' make any 'progress' towards any objective? Now, instead of letting this basic apperception impregnate your very being, what you do is to accept it merely as an ideological thesis and ask the question. How can a conceptual appearance know whether it is making any conceptual progress towards its conceptual liberation? - Sri Nisargadatta Maharaj

Monday 19 July 2021

Does this world exist exactly as you perceive?

 

Every atom in this world, be it of gold or iron, carbon or oxygen – is made up of the same particles. The difference is only in their numbers. The fundamental building blocks of all materials in this world are the same. The difference is only when it is interpreted in your mind. Does this world exist exactly as you perceive? Where do you figure in this? And who are you?

Sunday 16 May 2021

The coin - the name and form - is irretrievably lost - never to be re-born

 


What is born, the objective body, will, in due course, die; thereafter it will be dissolved, i.e., irrevocably annihilated. The life-force will leave the body and mingle with the air outside. The objective part of what was once a sentient being will be destroyed, never to be re-born as the same body. And consciousness is not an object, not a "thing" at all. Therefore, consciousness, as something non-objective, cannot be born, cannot die and certainly cannot be re-born. 

- Sri Nisargadatta Maharaj.


● I have a gold coin. I melt it and make a ring.
● Though the gold has not changed, will it now have any of the features of the coin?
● If the coin was antique, will the ring also be antique?
● The coin - the name and form is the identity superimposed on the gold.
● Will it be known as the rebirth of the coin? The coin is no more.
● The coin - the name and form - is irretrievably lost.
● This is the case of your identity too. It is a superimposed concept.
● It is not born, and cannot be re-born.


Sunday 14 March 2021

The complete steps to self realization

 

Indeed there is no such thing as "enlightenment". The apperception of this fact is itself enlightenment!

All paths lead to unreality. Paths are creations within the scope of knowledge. Therefore, paths and movements cannot transport you into Reality, because their function is to enmesh you within the dimension of knowledge, while the Reality prevails prior to it.

- Sri Nisargadatta Maharaj

Thursday 11 March 2021

There are three kinds of people in a “spiritual” train journey


 There are three kinds of people in a “spiritual” train journey. 1. The "normal" person, who is just bothered about his family, food, and sleep. He is not worried about other issues in the train, yet he reaches the destination just as anyone else do. 2. The "so-called-spiritual" person, who is eager to know about the mechanisms, rules, systems, and categories of locomotives, the expertise of the pilot, the meaning of signals, etc. He then strives to get a thorough understanding of that. There may be “masters” who would explain that to him, and perhaps would get satisfied in becoming proficient enough. Still, he too reaches the destination, just as anyone else do. 3. Now, the “rarest” one, who understands in depth that the destination is bound to reach, irrespective of any action, and that any inquiry is futile. He enjoys his journey, calmly observing the landscape through the window, yet fully aware that the journey had never commenced.

Friday 2 October 2020

Nothing that you perceive can be you


If the parts of a car are replaced one by one every day, would that be the same car or different? The cells of a human body are continuously getting replaced. So, is it the same body you have every day?

"Discover all that you are not - body, feelings, thoughts, time, space, this or that - nothing concrete or abstract which you perceive can be you." - Sri Nisargadatta Maharaj.

Where is then that person? - Brihadaranyaka Upanishad


When the speech of this dead person enters into the fire, breath into the air, the eye into the sun, the mind into the moon, the hearing into space, into the earth the body, into the ether the self, into the shrubs the hairs of the body, into the trees the hairs of the head, when the blood and the seed are deposited in the water, where is then that person? - Brihadaranyaka Upanishad

If the person is no more, what then is rebirth, heaven, or hell ?

"When the body is no more, the person disappears completely without return, only the witness remains and the Great Unknown." - Nisargadatta Maharaj

How do you and me see the same illusion?


If everything is an illusion, how do you and me see the same illusion? From the sun's perspective, sunrise and sunset does not exist; it is an illusion. But yet, people see sunsets. If you and me see a sunset from two different places, would that be the same illusion or different?

"When a number of people are asleep, each dreams his own dream. Only on awakening, the question of many different dreams arises, and dissolves when they are all seen as dreams, as something imagined." - Sri Nisargadatta Maharaj

Reincarnation exists only so long as there is ignorance


What is birth and death but the beginning and the ending of a stream of events in consciousness? It is all misunderstanding and misuse. Wake up, go beyond, live really. - Sri Nisargadatta Maharaj

Reincarnation exists only so long as there is ignorance. There is really no reincarnation at all, either now or before. Nor will there be any hereafter. This is the truth. - Sri Ramana Maharshi | Be As You Are – by David Godman (1985) ISBN 0-14-019062-7 - Chapter 18

Beyond the mind there is no such thing as “experience”


The brain interprets the senses and creates the effect of “knowing”. The very idea of your knowing - “that you know” - requires a body with a nervous system. Do you exist without this body ? If yes, how do you “know” then ? All your concepts are based on this body. How do you experience pleasure or pain when you are transported to heaven or hell ?

Sri Nisargadatta Maharaj: Beyond the mind there is no such thing as “experience”.

What happens to a person who dies without realizing the truth?


What happens to a person who dies without realizing the truth?
To whom does this question arise? For the realized, there are no persons and death. For the person, there is no realization either. The question itself is false. A ‘realized person’ is a paradox.

Sri Nisargadatta Maharaj : Indeed, there is no such thing as ‘enlightenment’. The apperception of this fact is itself enlightenment.

Is there any question of awakening for that flame?


See this flame of the cigarette lighter. It has appeared, it has disappeared. Is there any question of awakening for that flame? The cigarette lighter is the body; Consciousness is the flame. - Sri Nisargadatta Maharaj

Source of the consciousness is not in the brain


Source of the voice is not in the radio.
Source of the consciousness is not in the brain.

Nisargadatta Maharaj : Consciousness and unconsciousness, while in the body depend on the condition of the brain. But the self is beyond both, beyond the brain, beyond the mind. The fault of the instrument is no reflection on its user.

Tuesday 22 September 2020

If a car hits and kills a person, will the car have Karma ?

 


If a car hits and kills a person, will the car have Karma ? How is it different in your case? How can a person be responsible for its destiny on which it does not have any control?

"Destiny refers only to name and shape. Since you are neither body nor mind, destiny has no control over you. You are completely free. The cup is conditioned by its shape, material, use and so on. But the space within the cup is free. Even destiny is but an idea. Words can be put together in so many ways! Statements can differ, but do they make any change in the actual? There are so many theories devised for explaining things - all are plausible, none is true." - Nisargadatta Maharaj

Sunday 16 August 2020

I don't believe in Spiderman & Batman. Am I an atheist?


I don't believe in Spiderman & Batman. Am I an atheist? If you are an atheist, because you disbelieve in fictional characters, you are as immature and blind as believers. A relative absence affirms its absolute presence. Belief and disbelief are both ideas in your mind.

The real is beyond the mind. Beyond both - the known and the unknown, being and non-being. - Sri Nisargadatta Maharaj

Thursday 4 June 2020

How do you know your God is true?




How do you know your God is true? >  It is in my holy book. > How do you know that the book is true? > My God has told the book is true. >

“Ultimately you are the proof that God exists, not the other way round. For, before any question about God can be put, you must be there to put it.” - Nisargadatta Maharaj

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About Nisargadatta Maharaj

Sri Nisargadatta Maharaj was an Indian spiritual teacher and philosopher of Advaita (Nondualism), and a Guru, belonging to the Navnath Sampradaya. Sri Nisargadatta, with his direct and minimalistic explanation of non-dualism, is considered the most famous teacher of Advaita since Ramana Maharshi. In 1973, the publication of his most famous and widely-translated book, "I AM THAT", an English translation of his talks in Marathi by Maurice Frydman, brought him worldwide recognition and followers.

According to Sri Nisargadatta Maharaj, the purpose of spirituality is simply to know who you are. His discussions are not for academic scholars. He is a rebellious spirit, abrupt in his style of discussion, provocative, and immensely profound, cutting to the core and wasting little effort on inessentials. He talked about the 'direct way' of knowing the Final Reality, in which one becomes aware of one's original nature through mental discrimination, breaking the mind's false identification with the ego, knowing that "You are already That".

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