Sunday, 16 May 2021

The coin - the name and form - is irretrievably lost - never to be re-born

 


What is born, the objective body, will, in due course, die; thereafter it will be dissolved, i.e., irrevocably annihilated. The life-force will leave the body and mingle with the air outside. The objective part of what was once a sentient being will be destroyed, never to be re-born as the same body. And consciousness is not an object, not a "thing" at all. Therefore, consciousness, as something non-objective, cannot be born, cannot die and certainly cannot be re-born. 

- Sri Nisargadatta Maharaj.


● I have a gold coin. I melt it and make a ring.
● Though the gold has not changed, will it now have any of the features of the coin?
● If the coin was antique, will the ring also be antique?
● The coin - the name and form is the identity superimposed on the gold.
● Will it be known as the rebirth of the coin? The coin is no more.
● The coin - the name and form - is irretrievably lost.
● This is the case of your identity too. It is a superimposed concept.
● It is not born, and cannot be re-born.


1 comments:

Kalla Shankar Rao said...

Even the knowledge that Maharaj exist is just a memory created from thoughts and sensations. All thoughts are imaginations. But the beauty is, the FALSE thoughts helps you realise that thoughts are false and the world created from thoughts are also false.

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About Nisargadatta Maharaj

Sri Nisargadatta Maharaj was an Indian spiritual teacher and philosopher of Advaita (Nondualism), and a Guru, belonging to the Navnath Sampradaya. Sri Nisargadatta, with his direct and minimalistic explanation of non-dualism, is considered the most famous teacher of Advaita since Ramana Maharshi. In 1973, the publication of his most famous and widely-translated book, "I AM THAT", an English translation of his talks in Marathi by Maurice Frydman, brought him worldwide recognition and followers.

According to Sri Nisargadatta Maharaj, the purpose of spirituality is simply to know who you are. His discussions are not for academic scholars. He is a rebellious spirit, abrupt in his style of discussion, provocative, and immensely profound, cutting to the core and wasting little effort on inessentials. He talked about the 'direct way' of knowing the Final Reality, in which one becomes aware of one's original nature through mental discrimination, breaking the mind's false identification with the ego, knowing that "You are already That".

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