Thursday 20 April 2023

Muktipalikade - Marathi Book

 

Book Name : Muktipalikade
Book Translated By : Sachin Kshirsagar & Dr.Adwait Godse
Book Pages : 78 Nos.
ISBN : 978-93-94515-04-8
Edition : 1st Edition
Publisher : Yogi Impressions, Mumbai
Contains : Dialogues
Language : Marathi



Tuesday 11 April 2023

Until you drop everything - Ashtavakra Gita

 


You can recite and discuss scriptures all you want, but until you drop everything, you will never know the Truth.

Ashtavakra Gita


Monday 20 March 2023

The entire manifested universe exists only in consciousness

 


● The entire manifested universe exists only in consciousness. 
● As an appearance in consciousness, the world is the totality of the known in the potential of the unknown. 
● 'Me', 'you' and 'he' are only appearances in consciousness.


Tuesday 3 January 2023

Absolute perfection is here and now


All you get by waiting is more waiting. Absolute perfection is here and now, not in some future, near or far.

Sri Nisargadatta Maharaj


Sunday 4 December 2022

What if I die without getting realized?


When you talk about an ignorant person and a Jnani and the need for an ignorant person to become a Jnani, do you not assume that there is an independent and autonomous individual, capable of exercising personal volition according to his choice and decision?

In the process whereby the phenomenal universe comes into manifestation, is there a provision for such independent entities?

Sri Nisargadatta Maharaj

  • Realization is from the illusion of a person.
  • A "realized person" is a paradox.
  • There is no one to realize.


Saturday 3 December 2022

People mistake bliss for self-realisation

 

Your expectation of something unique and dramatic, of some wonderful explosion, is merely hindering and delaying your self-realisation.
Sri Nisargadatta Maharaj


People mistake bliss for self-realisation.
Bliss is connected to serotonin in the brain. It comes and goes.


Thursday 1 December 2022

A character in a movie, a dreamed pseudo-entity

Who is thinking in terms of self-improvement? Surely, an appearance in consciousness, a character in a movie, a dreamed pseudo-entity considering itself subject to the workings of Karma.  • Realizing one's true nature requires no phenomenal effort. • What efforts can a shadow make to know its substance?  • Who is to do Sadhana and for what purpose?   • You are so attached to the show that you forget that you are not the character in the cinema, but its witness. • “Reincarnation exists as long as I am not realized” is like saying “The characters in the cinema are true as long as I don’t realize that it is a cinema.” • The cinema is an appearance whether you realize it or not. The entire world is an appearance to you, whether you realize it or not. • Karma and reincarnation are just false religious concepts, whether you are realized or not realized. • Can any amount of ‘sadhana’ done by the imaginary character in a cinema help to realize its true nature? How can a non-existent entity realize itself? How can a concept realize itself? • Then what is the solution? – Stop conceptualizing and spontaneously and directly apperceive things as they are. All knowledge is conceptual, therefore, untrue.

Who is thinking in terms of self-improvement? Surely, an appearance in consciousness, a character in a movie, a dreamed pseudo-entity considering itself subject to the workings of Karma.
• Realizing one's true nature requires no phenomenal effort.
• What efforts can a shadow make to know its substance?
• Who is to do Sadhana and for what purpose?
Sri Nisargadatta Maharaj
Pointers from N.M.


• You are so attached to the show that you forget that you are not the character in the cinema, but its witness.
• “Reincarnation exists as long as I am not realized” is like saying “The characters in the cinema are true as long as I don’t realize that it is a cinema.”
• The cinema is an appearance whether you realize it or not. The entire world is an appearance to you, whether you realize it or not.
• Karma and reincarnation are just false religious concepts, whether you are realized or not realized.
• Can any amount of ‘sadhana’ done by the imaginary character in a cinema help to realize its true nature? How can a non-existent entity realize itself? How can a concept realize itself?
• Then what is the solution? – Stop conceptualizing and spontaneously and directly apperceive things as they are. All knowledge is conceptual, therefore, untrue.

Thursday 17 November 2022

Man of cluttered intellect - Ashtavakra Gita

 

A man of open intuition may realize Self upon hearing a casual instruction, while a man of cluttered intellect inquires bewildered for a lifetime.

यथातथोपदेशेन कृतार्थः सत्त्वबुद्धिमान् ।
आजीवमपि जिज्ञासुः परस्तत्र विमुह्यति ॥

Ashtavakra Gita


Sunday 13 November 2022

The self-styled Gurus obstruct


The self-styled Gurus talk of ripeness and effort, of merits and achievements, of destiny and grace. All these are mere mental formations, projections of an addicted mind. Instead of helping, they obstruct.
- Nisargadatta Maharaj

All ideas of ripeness and effort, merits and achievements, progress and goal, destiny and grace, rebirth and karma, are ignorant religious concepts based on the false notion of a non-existent entity. Such an entity does not exist.

Monday 7 November 2022

It is all imagination - Sri Nisargadatta Maharaj

 

Through the film of your mind you project a world and also a God to give it cause and purpose. It is all imagination. Step out of it.

Nisargadatta Maharaj

Wednesday 12 October 2022

Yogis who preach either effort - Ashtavakra Gita


कर्मनैष्कर्म्यनिर्बन्धभावा देहस्थयोगिनः ।
संयोगायोगविरहादहमासे यथासुखम् ॥

Yogis who preach either effort or non-effort are still attached to the body.
I neither dissociate nor associate with any of that and am happy.

Ashtavakra Gita

Monday 10 October 2022

There is no such thing as enlightenment

 

There is no ‘me’ or ‘you’ to seek enlightenment. Personal entity and enlightenment cannot go together. Indeed, there is no such thing as ‘enlightenment’. The apperception of this fact is itself enlightenment!

Sri Nisargadatta Maharaj

Friday 9 September 2022

The imperceptible being

 

Each one of us, as a phenomenon, is merely an appearance in the consciousness of those who perceive us, and, therefore, what we appear to be is a phenomenon — temporal, finite and perceptible to the senses; whereas what we are, what we have always been and what we shall always be, without name and form, is the noumenon — timeless, spaceless, imperceptible being.

Sri Nisargadatta Maharaj

Friday 26 August 2022

Where is the person? - Ashtavakra Gita

 ● Abide in awareness with no illusion of person. You will be instantly free and at peace. ● Meditate on this: “I am Awareness alone. Unity itself.” Give up the idea that you are separate, a person, that there is within and without.  ● You have long been bound, thinking, “I am a person.” Let the knowledge, “I am Awareness alone,” be the sword that frees you.  ● I am not the body. I do not have a body. I am Awareness, not a person.  ● Realize Self in All and All in Self. Be free of personal identity and the sense of “mine.” Be happy.  ● In you who are One - immaculate, still Awareness - from where can birth, action, or a separate person arise?  ● Your ignorance alone creates the universe. In reality One alone exists. There is no person or god other than You.  ● He who claims liberation as his own, as an attainment of a person, is neither enlightened nor a seeker. He suffers his own misery.  ● Where is the doer or enjoyer? Where is the origin or end of thought? Where is direct or reflected knowledge? There is no person here.  ● Where is illusion? Where is existence? Where is attachment or non-attachment? Where is person? Where is God? I am Awareness.   Ashtavakra Gita


Tuesday 28 June 2022

Neither do I know, nor do I do not know - Kenopanishad

 

I do not think that I know this well;
nor do I think that I do not know this.
He among us who knows that –
“Neither do I know, nor do I do not know”
-    perceives That well.

Kenopanishad

नाहं मन्ये सुवेदेति नो न वेदेति वेद च ।
यो नस्तद्वेद तद्वेद नो न वेदेति वेद च ॥


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About Nisargadatta Maharaj

Sri Nisargadatta Maharaj was an Indian spiritual teacher and philosopher of Advaita (Nondualism), and a Guru, belonging to the Navnath Sampradaya. Sri Nisargadatta, with his direct and minimalistic explanation of non-dualism, is considered the most famous teacher of Advaita since Ramana Maharshi. In 1973, the publication of his most famous and widely-translated book, "I AM THAT", an English translation of his talks in Marathi by Maurice Frydman, brought him worldwide recognition and followers.

According to Sri Nisargadatta Maharaj, the purpose of spirituality is simply to know who you are. His discussions are not for academic scholars. He is a rebellious spirit, abrupt in his style of discussion, provocative, and immensely profound, cutting to the core and wasting little effort on inessentials. He talked about the 'direct way' of knowing the Final Reality, in which one becomes aware of one's original nature through mental discrimination, breaking the mind's false identification with the ego, knowing that "You are already That".

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