Traditional Spirituality vs. Direct Truth

 

Traditional Spirituality vs. [Direct Truth]

1 Organized system of beliefs originated from culture. Structured doctrines vastly shaped by geographies. [Independent & Universal thinking.]

2 Based on fear. Hates questioning. Surrender. Follow. Obey. Rules you. Restricts you. Manipulates you. Intimidates you. [Freedom. Questions everything. Seeks inward. No one above you to control.]

3 Mob or Herd mentality. Attacks if questioned. Yells blasphemy. [You walk alone. Search alone. No ideas to defend.]

4 Discriminating. Exclusion and prejudice based on differing beliefs. 'We are special'. [No beliefs. Anyone can inquire. Earnestness alone matters.]

5 Leadership hierarchy, Institutionalism, Hero worship. 'Initiation' and 'Lineage' for dominance. [Nobody above or below. You are the ruler. You are the guru.]

6 Feeds you with baseless concepts, stories and dogmas. Gurus, Gods, Scriptures, Karma, Sin, Heaven, Hell, Symbols, Idols, Rituals, Visions, Miracles. [Discards all such concepts as sheer ignorance.]

7 Promises achievements and advantages if you follow. Makes you feel lost if not. [No advantages. Nothing to achieve. If you want to understand, do it. Nothing wrong otherwise.]

8 Salvation, Realization, Enlightenment, After-Life, Re-Birth. Great offers.[Rejects as false concepts. There is no such entity to realize or reincarnate.]

9 Practices, Dos and Don'ts, Duties, Rules, Prescriptions, What to think, Eat, Drink and Wear.[Nothing to practice. Nothing to become. You can understand it now, this moment.]

10 No basis for anything claimed. Packed with anti-science and pseudo-science.[You know that you are! Simple.]

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The child of a barren woman

 

In the absence of the substratum of consciousness, there is no manifestation, and therefore, no separate pseudo-entities to ask any questions at all! And consciousness is only a concept. Therefore, I call the entire manifestation, 'The child of a barren woman'.

Sri Nisargadatta Maharaj

Pointers from NM.

Which means, not only that the entire manifestation, the world, does not exist, but also that it is not even possible to exist at all.

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GOD

 

• Did God come and tell you that the world is His creation and concern and not yours?
• To help you, God must know your existence. But you and your world are, dream states. None knows them, and none can help you.
• Your scriptures and your gods have no meaning here.
• Is it not the simple sense of being, the sense of existing, the sense of presence, that has not changed about yourself? 
• If you were not conscious, would your body exist for you? Would there be any world for you? 
• Would there then be any question of God or the Creator?

Sri Nisargadatta Maharaj
I am That

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Let us come back to your problems of re-birth.

 

• What is 'born', the objective body, will, in due course, 'die'; thereafter it will be dissolved i.e. irrevocably annihilated. The objective part of what was once a sentient being will be destroyed, never to be re-born as the same body. 
• And consciousness is not an object, not a 'thing' at all; therefore, consciousness, as something non-objective, cannot be 'born', cannot 'die' and certainly cannot be 're-born'.
• Who is born? And who dies? And who is to be re-born? How does the concept of Karma, causality and re-birth arise at all? 
• Instead of a phenomenon being accepted as a manifestation of the unmanifest, a mistaken identification with a pseudoentity takes place and a phantom with a supposed autonomous existence gets created. 
• This phantom is supposed to have choice of decision and action. It is this phantom that is supposed to be born, to live, to suffer and to die.
• And in this process, it is this phantom who becomes liable to the process of causality known as Karma, accepts the supposed 'bondage' and 're-birth', and seeks an imagined 'liberation'.
• Over the natural process of the manifestation of phenomena, gets superimposed a phantom-self with a supposed autonomous, independent existence, and on this/phantom-self is loaded the concept of the resultant effects of the imagined volitional actions — i.e. Karma, bondage and re-birth!
• Do you understand now why I debunk the theory of re-birth?
Sri Nisargadatta Maharaj

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The entity which is supposed to be re-born does not exist

 

- The entity that you believe to have been born and will die is a concept.
- The entity that you believe to exist and roam about after death is a religious superstition.
- The entity that you believe that will enter into another body after your death is a religious superstition.
- The entity that you believe that will progress gradually, on doing some gimmicks called yoga, or repeating some meaningless words called mantra is a religious superstition.
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"The entity which is supposed to be re-born does not exist, except as a mere concept! How can a concept be re-born?"
- Sri Nisargadatta Maharaj

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You may know all the right words, quote the scriptures

 

You may know all the right words, quote the scriptures, be brilliant in your discussions and yet remain a bag of bones. Or you may be inconspicuous and humble, an insignificant person altogether, yet glowing with loving kindness and deep wisdom.

Sri Nisargadatta Maharaj

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A journey into the unknown

 

Once you realize that the person is merely a shadow of the reality, but not reality itself, you cease to fret or worry. You agree to be guided from within and life becomes a journey into the unknown.

Sri Nisargadatta Maharaj

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The plurality that we perceive is only an appearance

 

The plurality that we perceive is only an appearance; it is not real. Vedantic philosophy has sought to clarify it by a number of analogies, one of the most attractive being the many-faceted crystal which, while showing hundreds of little pictures of what is in reality a single existent object, does not really multiply that object.

Erwin Schrödinger
Austrian physicist. One of the founders of quantum theory.

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This is not Advaita

 

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Individual soul is a religious superstition

 

Planarian worms cut into pieces, grow into separate organisms. If each organism has a soul, where from did these extra souls come?

Individual soul, jiva, atman is a religious superstition. That it can carry karma is a myth. That it will take rebirth is a myth. That it will go to heaven and hell is a myth. Individual soul is an imagination out of misidentification with the body. The very purpose of realization is to remove this false idea. Then, how can believing in fairy tales built on the misidentification, enlighten you?

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There is no such thing as matter in itself - Max Planck

 

There is no such thing as matter in itself. What we perceive as matter is merely the manifestation of a force that causes the sub-atomic particles to oscillate and holds them together in the tiniest solar system of the universe.

- Max Planck. German theoretical physicist, originator of quantum theory

Once you realize beyond all trace of doubt that the world is in you and not you in the world, you are out of it.

- Sri Nisargadatta Maharaj

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The Self - Translation from original Marathi book Aapan

 

Book Name : The Self
Translation from original Marathi book "Aapan".
Four rare Discourses of Sri Nisargadatta Maharaj on Dasbosh by Samartha Ramdas Swami
English Translation by : Mohan Gaitonde
Original Marathi compiled by : Sachin Kshirsagar
ISBN : 93-93254-11-7

 

Please contact here if you need the book.

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There are no other means to liberation, all means delay.

 

When the fallacy of concepts and beliefs are exposed, the common argument raised is "Till I am ready, let me have such concepts", or "Till I am mature, such concepts are true for me". False is false whether you realise it or not. No dumb practice will make you free. Unless you come face to face with sensitive areas that disturbs you the most and clear it out, no change is going to happen.

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Telugu translation of I am That - by Nisargadatta Maharaj

 

Publisher: Rajachandra Foundation, Tirupati, A.P.
Total pages: 464 pages 
Translator : Rajasekhar Piduri 

Buy this book

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Anugrah - Marathi book - Dialogues & Discourses

 

Book Name : अनुग्रह / Anugrah
Book Edited & Compiled By : Sachin Kshirsagar & Dr.Uday Puranik
Book Pages : 132 Nos.
ISBN : 978-93-92823-19-0
Edition : 1st Edition
Publisher : Chetak Books , Pune
Contains :  Dialogues & Discourses
Language : Marathi

 

Please contact here if you need the book.

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