Wednesday 18 March 2015

See the transient as transient - Pointers from Nisargadatta

 

Just see the transient as transient, the unreal as unreal, the false as false, and you will realize your true nature. You have mentioned your grief. Have you ever looked at 'grief' in the face and tried to understand what it really is?

~ Nisargadatta Maharaj

Where is the question of your merging with the consciousness? - Experience of Nothingness

 

You are consciousness. Where is the question of your merging with the consciousness? Your consciousness means "you are". "You-are-ness" and consciousness are not separate. The "you are" state itself is the consciousness.

~ Nisargadatta Maharaj

For the jnani, there is no sense of knowledge - Experience of Nothingness

 

The ignorant one has to acquire knowledge, because knowledge is valid for the ignorant. For the jnani, there is no sense of knowledge because he dismisses knowledge as unreal. Therefore, he does not entertain knowledge. That is why he has no knowledge.

~ Nisargadatta Maharaj

You are sitting here, you know that you exist - Experience of Nothingness

 

Now that you know that you are, you are sitting here, you know that you exist, you have that sentience. The knowledge that you are alive, that you exist, do you understand it thorugh any effort?

~ Nisargadatta Maharaj

But this is for the ignorant masses - Experience of Nothingness

 

The scriptures say that we have our ‘karma’ and our sin and that is why we are here, but this is for the ignorant masses. One who has realized the self-knowledge ‘I am’ for him these stories are of no use.

~ Nisargadatta Maharaj

Worry only about yourself - Experience of Nothingness

 

Find out why you are, what is the cause of your being ‘I am’? Actually you had no knowledge that you are or you were. But at this moment, you know you are. Why is that? Understand its cause. You alone know why you are; why is it offered to you that you are, you alone know. Don’t ask anyone else about it, but inquire by yourself. Don’t bother about others, worry only about yourself. That knowledge ‘I am’ is the product of what, is due to what? How and why? Inquire only into this matter.

~ Nisargadatta Maharaj

Do nothing, absolutely nothing - Nectar of Immortality

 

Do nothing, absolutely nothing! Just be, be the knowledge ‘I am’ only and abide there. To imbibe this meditate on beingness only. Catch hold of the knowledge ‘I am’ in meditation. In this process, the realization occurs that ‘I’ the Absolute am not the ‘guna’ ‘I am’; therefore in meditation nothing is to be retained in memory. Nevertheless something will appear on the memory screen, but be unconcerned, just be, do nothing. Refrain from grasping anything in meditation; the moment you do, otherness begins, and so does duality. Nothing is to be done. Then all your riddles will be solved and dissolved. ‘Moolmaya’ – that is, the primary illusion – will release her stranglehold on you and will get lost.

~ Nisargadatta Maharaj

Just as the salty taste is present in the entire ocean - Nectar of Immortality

 

Just as the salty taste is present in the entire ocean, the beingness or the sense of ‘I am’ in the human form has the inherent capacity to be all-pervading, but having conditioned – and thereby limited – itself to the body form, it interested only in protecting and preserving the body.

~ Nisargadatta Maharaj

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About Nisargadatta Maharaj

Sri Nisargadatta Maharaj was an Indian spiritual teacher and philosopher of Advaita (Nondualism), and a Guru, belonging to the Navnath Sampradaya. Sri Nisargadatta, with his direct and minimalistic explanation of non-dualism, is considered the most famous teacher of Advaita since Ramana Maharshi. In 1973, the publication of his most famous and widely-translated book, "I AM THAT", an English translation of his talks in Marathi by Maurice Frydman, brought him worldwide recognition and followers.

According to Sri Nisargadatta Maharaj, the purpose of spirituality is simply to know who you are. His discussions are not for academic scholars. He is a rebellious spirit, abrupt in his style of discussion, provocative, and immensely profound, cutting to the core and wasting little effort on inessentials. He talked about the 'direct way' of knowing the Final Reality, in which one becomes aware of one's original nature through mental discrimination, breaking the mind's false identification with the ego, knowing that "You are already That".

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